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This article examines the free will problem as it arises within Thomas Hobbes' naturalistic science of morals in early modern Europe. It explains that during this period, the problem of moral and legal responsibility became acute as mechanical philosophy was extended to human psychology and as a result human choices were explained in terms of desires and preferences rather than being represented a
This article discusses another important class of new compatibilist theories of agency and responsibility, frequently referred to as reactive attitude theories. Such theories have their roots in another seminal essay of modern free-will debates, P. F. Strawson's “Freedom and Resentment” (1962). This article disentangles three strands of Strawson's argument—rationalist, naturalist, and pragmatic. I
For well over a century the dominant narrative concerning the major thinkers and themes of early modern British philosophy has been that of “British Empiricism,” where the great triumvirate of Locke, Berkeley and Hume is taken to stand united in opposition to their counterparts in the “Continental Rationalist” tradition. This chapter argues that this way of categorizing the thinkers and issues in
The argument and discussion in this paper begins from the premise that Hume was an atheist who denied the religious or theist hypothesis. However, even if it is agreed that that Hume was an atheist this does not tell us where he stood on the question concerning the value of religion . Some atheists, such as Spinoza, have argued that society needs to maintain and preserve a form of “true religion ”
This chapter presents an interpretation of Bernard Williams’s significant and substantial contributions on the topic of free will and moral responsibility. Williams’s fundamental objective, it is argued, is to vindicate moral responsibility by way of freeing it from distortions and misrepresentations imposed on it by “the morality system.” Although his earlier work is primarily concerned with the
This thesis defends a naturalistic interpretation, and offers a critical analysis, of the views of David Hume on the subject of free will and moral responsibility. A central theme is that Hume's views should be understood and assessed in relation to P.F. Strawson's influential paper "Freedom and Resentment" (1962). The work in this thesis lays the foundation for "Freedom and Moral Sentiment: Hume'
Purpose: The effectiveness of current follow-up guidelines after breast cancer treatment is uncertain. Tailored surveillance based on patient age and tumor characteristics may be more adequate. This study aimed to analyze the frequency of ipsilateral locoregional recurrences (LR) and second primary breast cancers (SP) detected outside of scheduled surveillance and to analyze risk factors associate
