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Body appreciation-unappreciation and body satisfaction-dissatisfaction are in the literature seen as conceptually different, but construct distinction has only been supported using qualitative methods. Because of limits in using Likert-style questionnaires to measure multidimensional constructs, quantitative research has yet to directly demonstrate that it is possible to appreciate the body withou
Företagsekonomi: Strategic Performance Measurement and Management
Specialistsjuksköterskeprogram, hälso- och sjukvård för barn och ungdom med fokus på barnsjukvård
Kinesiska: Självständigt arbete i kinesiska (examensarbete) för ämneslärare, GY
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Aim: Patients with rectal cancer may undergo treatment such as surgery and (chemo)radiotherapy. Before treatment, patients are informed of different options and possible side-effects. The aim of the study was to evaluate the patients’ experience of communication with healthcare personnel at time of diagnosis and after one year. Method: A total of 1085 patients from Denmark and Sweden were included
Miljö- och hälsoskydd: Examensarbete för magisterexamen
Konstnärligt masterprogram i scenkonst som kritisk praktik
Totalförsvar och civil beredskap - Magisterprogram
Socialt arbete: Examensarbete för hälso- och sjukvårdskuratorsexamen
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Aims: To describe and compare perceptions of collaboration between care providers on the part of three groups of Registered Nurses working in municipal care and having particular responsibility concerning the care of frail older people with intellectual disability (ID); and, furthermore, to investigate the presence of and compliance with guidelines for the coordination of care. Design: National su
Engelska: The Great American Novel, c. 1850-1987
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Bertrand Russell’s speech “Why I Am Not a Christian” (1927) triggered many theologians to defend Christian beliefs. Aside from his rational criticism of the so-called “proofs” of God’s existence, it is his humorous irony as a rhetorical weapon that made many abandon their faith in Christianity and become atheists or at least agnostics. In this article I examine two British theologians’ unsuccessfu
